Parshat Behaalotcha is fond to my heart...because it is the parshat that I fucked up on.
See, there was a writing contest for socially conscious Jewish writers. I had to write a d'var about this section as it related to a global justice issue...and I failed, miserably.
It's hard to write on demand. What's great about PunkTorah is that I can write whatever I want. Even if it has to be about a specific parshat, I still get whatever I want.
And the funny thing is, by failing at this Parshat...I actually ended up proving it's valuable lesson: quit your bitching and be happy with what you have.
See, the Hebrews are wandering around the desert (big shock!) and start to get a little tired of eating mannah. They want all the things they had when they were slaves, which apparently is this weird salad bar of melon and garlic. Yuk.
At any rate, a group of them complain and G_d decides to throw them a bone by making all these doves suddenly appear. The Hebrews get some serious BBQ action on and eat the little bastards to the point that there is still meat between their teeth while they are gulping down dove after dove. It's like a never-ending all-you-can-eat buffet at Golden Corral.
G_d gets angry (as G_d tends to) and strikes these gluttons down, naming their place Kivroth Hata'avah or the Grave of Lust.
G_d was angry because the people did not appreciate what they had. And G_d punished them for their serious lack of thanks for being freed from slavery.
Modern life is all about moving forward: constantly pushing to get the next big thing. To make life better, all the time, through material gain.
When writing my d'var, I got so tied up with "making it perfect" that I forgot why I was writing it in the first place. And ultimately, I ended up missing the deadline. Sad but true--I was driving in my car and realized that I was a day late in submitting my application.
Even now, I am struggling with this constant craving. I am booking a tour for my band, and the shows just keep falling apart. I can't seem to be grateful for the shows that I do have booked!
Hopefully G_d won't send me to my grave...because I have learned to chill out a little and enjoy what I have.
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Showing posts with label jew. Show all posts
Showing posts with label jew. Show all posts
Monday, June 8, 2009
Tuesday, May 12, 2009
Richard Dawkins, Gardening and the Number Seven: Parshat Behar
Richard Dawkins, Gardening and the Number Seven: Parshat Behar
I just watched the Richard Dawkins movie, "The God Delusion. I disagree with Dawkins who thinks that religion is poison (a little too Chairman Mao for me), but he did bring up an interesting point: In one scene, Dawkins confronts a British rabbi about the Genesis account of creationism. The rabbi says that he supports a literal interpretation of Genesis and believes that the world is only 6,000 years old. Dawkins tells the rabbi how stupid this is, because archeologists all agree that humans are millions of years old and that 6,000 years ago was the start of the Agricultural Revolution.
This got me thinking: is there a biblical connection between the agricultural revolution and the laws of Moses? Sure enough, there is...and it's this week's Parshat.
Parshat Behar gives the faithful a set of rules for how to handle all their farming...stuff like the Jubilee, contracts between tenant farmers, a year of rest for the land, etc. etc. I'm not gonna go into it because frankly its boring to me and I don't have a green thumb...i can barely keep a house plant alive.
At the beginning of human civilization, cultures believed that they were controlled by the land and created Earth gods and goddesses to act as the middle man between the Earth and their needs. Life was subsistence, short and brutal. But when the Agricultural Revolution happened, people had abundance for the very first time. We were able to control the land and were free for the first time.
But with freedom comes responsibility, and as keepers of the Law, Jews understand this and bring this to the world with Torah. G_d demands we level the playing field, giving time for the Earth and those who cultivate it to rest. We have to give to the wandering stranger and return land back to its original owner, eliminating the tenant farmer relationship. We cannot abuse our land privilege with usury and on the 50th year, we have to celebrate with festivals.
When a culture has comfort, it becomes responsible to those whose lives are still short and brutal. The lesson of Parshat Behar, and the agricultural revolution, is to see the bigger picture: that no matter what our abundance, we are still partners with G_d and have to play by the rules in order to make life worth living.
Check out the Facebook page!
Also check out the Punk Torah YouTube channel!
I just watched the Richard Dawkins movie, "The God Delusion. I disagree with Dawkins who thinks that religion is poison (a little too Chairman Mao for me), but he did bring up an interesting point: In one scene, Dawkins confronts a British rabbi about the Genesis account of creationism. The rabbi says that he supports a literal interpretation of Genesis and believes that the world is only 6,000 years old. Dawkins tells the rabbi how stupid this is, because archeologists all agree that humans are millions of years old and that 6,000 years ago was the start of the Agricultural Revolution.
This got me thinking: is there a biblical connection between the agricultural revolution and the laws of Moses? Sure enough, there is...and it's this week's Parshat.
Parshat Behar gives the faithful a set of rules for how to handle all their farming...stuff like the Jubilee, contracts between tenant farmers, a year of rest for the land, etc. etc. I'm not gonna go into it because frankly its boring to me and I don't have a green thumb...i can barely keep a house plant alive.
At the beginning of human civilization, cultures believed that they were controlled by the land and created Earth gods and goddesses to act as the middle man between the Earth and their needs. Life was subsistence, short and brutal. But when the Agricultural Revolution happened, people had abundance for the very first time. We were able to control the land and were free for the first time.
But with freedom comes responsibility, and as keepers of the Law, Jews understand this and bring this to the world with Torah. G_d demands we level the playing field, giving time for the Earth and those who cultivate it to rest. We have to give to the wandering stranger and return land back to its original owner, eliminating the tenant farmer relationship. We cannot abuse our land privilege with usury and on the 50th year, we have to celebrate with festivals.
When a culture has comfort, it becomes responsible to those whose lives are still short and brutal. The lesson of Parshat Behar, and the agricultural revolution, is to see the bigger picture: that no matter what our abundance, we are still partners with G_d and have to play by the rules in order to make life worth living.
Check out the Facebook page!
Also check out the Punk Torah YouTube channel!
Thursday, May 7, 2009
Crushed Testicles, Broken Limbs and Holiness: Parshat Emor
Crushed Testicles, Broken Limbs and Holiness: Parshat Emor
(Note: this post was brought to you with help by activist Nick Dupress. Visit his blog Nick's Crusade at http://www.nickscrusade.org/wordpress/)
In Leviticus 21, the Kohanim, the holiest of holy priests, were instructed to not perform their priestly duties if they had the following disabilities: blindness, mobility impairment, sunken nose, broken or twisted limb, one limb disproportionate to the other, sores, and, of course, crushed testicles. Then again, if I had crushed testicles, I probably wouldn't if I was holy...all I'd be worried about is getting an ice pack.
It got me thinking about my friend Nick Dupree, an activist for the handicapped. Here's a person who knows all about being a sacrificer and the one being sacrificed. Nick is completely immobile except for his hand. Nick needs constant care in order to stay alive. In spite of this, Nick has sacrificed his life to handicapped issues and home care reform. At the same time, by being immobile, Nick himself is a sacrifice: a sacrifice to the angels of our better nature, calling to us do the work of G_d, Tikkun Olam and Tzedaka. By being stuck in a hospital bed, Nick is the proverbial Issac, bound to the altar of our health care system.
I asked Nick to contribute something to this discussion. I expected he'd think the same way that I do: that this Torah portion is outdated and trivializes the disabled.
I was wrong. Instead, Nick managed to find holiness that spoke to him. In his blog he wrote, "I’m not offended by the stringent requirements for kohanim. Disabled kohanim were never stripped of their title, and were still allowed to eat from the holiest of sacrifices (they got all the benefits of their role). Some were even allowed to perform the priestly blessing. And unlike illegitimate kohanim, disabled kohanim continued to keep all the benefits, and all the priestly laws. To suggest a physical defect is a spiritual defect is ablist and false."
If we literally interpreted this scripture then Nick would not qualify as a Kohanim. But his battle for goodness and a fair society for all oppressed people makes him holier than any moron bouncing around in a tunic and robe.
My take on this Parshat is a little different...
So maybe Parshat Emor isn't talking about physical blemishes and deformities. Maybe what it is REALLY talking about is an emotional deformity, one that blinds us and cripples us on the inside, where we cannot see the G_d that challenges us to make the world a better place for everyone...especially people like Nick.
Check out the Facebook page!
Also check out the Punk Torah YouTube channel!
(Note: this post was brought to you with help by activist Nick Dupress. Visit his blog Nick's Crusade at http://www.nickscrusade.org/wordpress/)
In Leviticus 21, the Kohanim, the holiest of holy priests, were instructed to not perform their priestly duties if they had the following disabilities: blindness, mobility impairment, sunken nose, broken or twisted limb, one limb disproportionate to the other, sores, and, of course, crushed testicles. Then again, if I had crushed testicles, I probably wouldn't if I was holy...all I'd be worried about is getting an ice pack.
It got me thinking about my friend Nick Dupree, an activist for the handicapped. Here's a person who knows all about being a sacrificer and the one being sacrificed. Nick is completely immobile except for his hand. Nick needs constant care in order to stay alive. In spite of this, Nick has sacrificed his life to handicapped issues and home care reform. At the same time, by being immobile, Nick himself is a sacrifice: a sacrifice to the angels of our better nature, calling to us do the work of G_d, Tikkun Olam and Tzedaka. By being stuck in a hospital bed, Nick is the proverbial Issac, bound to the altar of our health care system.
I asked Nick to contribute something to this discussion. I expected he'd think the same way that I do: that this Torah portion is outdated and trivializes the disabled.
I was wrong. Instead, Nick managed to find holiness that spoke to him. In his blog he wrote, "I’m not offended by the stringent requirements for kohanim. Disabled kohanim were never stripped of their title, and were still allowed to eat from the holiest of sacrifices (they got all the benefits of their role). Some were even allowed to perform the priestly blessing. And unlike illegitimate kohanim, disabled kohanim continued to keep all the benefits, and all the priestly laws. To suggest a physical defect is a spiritual defect is ablist and false."
If we literally interpreted this scripture then Nick would not qualify as a Kohanim. But his battle for goodness and a fair society for all oppressed people makes him holier than any moron bouncing around in a tunic and robe.
My take on this Parshat is a little different...
So maybe Parshat Emor isn't talking about physical blemishes and deformities. Maybe what it is REALLY talking about is an emotional deformity, one that blinds us and cripples us on the inside, where we cannot see the G_d that challenges us to make the world a better place for everyone...especially people like Nick.
Check out the Facebook page!
Also check out the Punk Torah YouTube channel!
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